Dogmatic Hues: What People Believe

Schnorr von Carolsfeld, Bibel in Bildern (1860)

Schnorr von Carolsfeld, Bibel in Bildern (1860)

Postmodernism was, in part, the reaction against the notion of a meta-narrative; the ideal that there is one over-aching narrative that guilds and shapes society. In Western society that meta-narrative was Christianity. This usurpation of the One Story paved the way for other narratives to be told. With the monopoly of Christianity broken, these other narratives, which had always been told, were given greater airtime. Christianity no longer had the inside track, but in the forty-or-so years since the advent of postmodernism most Christians have not tried readily understood these other narratives.

Plato suggested that the people in his idealized society be told a story, a myth, that some people were created with gold strands, some with silver, and some with bronze. The gold imbued were created to be kings, the silver imbued to be soldiers, and those with bronze were at the bottom of the pile. The stories a society tells its members define the identity if those members, what is normal and what is not normal. Below is a very brief look at some of these narratives.

Atheism

Mikhail Bakunin wrote that ‘as long as we have a master in heaven, we will be slaves on earth.’ He also wrote that ‘if God really existed, it would be necessary to abolish him.’ Atheism is the reaction against any form of belief in deity. Atheism, then, can be summarized as the active disbelief in deity. ‘Atheism’ the word is Greek for without a god. But it is more than just mere disbelief; it is the challenge against the social systems and morals inherent in a society with a monotheistic (or theistic) underpinning. If there is one god, there is one story (more or less). If there is no god, it is not, then, a case of there being no story, on the contrary the vacuum is filled with a multitude of contenders; there is no limit to how many stories that can be told. There is also no control, any terms of reference, as to what kind of story can be told. A story can be told that makes an unborn baby not (yet) human. A story can be told that one group of people are less than another. Stories of the equality of the sexes become stories of the sameness of the sexes. Light becomes dark and soon the clock strikes the thirteenth hour. Francis Bacon wrote that ‘they that deny a God destroy man’s nobility; for certainly man is of kin to the beasts by his body; and if he be not kin to God by his spirit, he is a base and ignoble creature….[atheism] depriveth human nature of the means to exalt itself above human frailty.’ It is a paradox to tell someone in school that they are merely an animal only to imprison them when they act as one as an adult.

Agnostism

Agnostism is the negation of the word gnostic. Gnostic or gnostism pertains to knowledge by revelation. Agnostism, then, means to be without knowledge or revelation. It is primarily an epistemological position, that is, it is to do with how knowledge is gained. William L. Rowe defined agnostism as ‘the view that human reason is incapable of providing sufficient rational grounds to justify either that God exists or the belief that God does not exist.’ That is, humanity does not have the means to know one way or another either God exists (Barth would argue that this is correct, and that it is only through the revelation of Jesus Christ that humanity can know anything of God.). Richard Dawkins, when pushed, considers himself an agnostic. Is it a safer place to be rationally than atheism because its only claim is that of incompetence. Atheism, on the other hand, makes a far bigger claim: it claims that nowhere in the universe exists an entity that could be considered a god. Where agnostism claims ignorance in the question of the gardeners’ existence, atheism claims to have searched every part of the garden simultaneously and have proved, beyond doubt, that no gardener exists. When one sees a garden the rational response is to at least posit the possibility of a gardener before one attempts to discover the existence, or lack thereof, of said gardener. Agnostism is simple and safe; it requires nothing more than the acceptance of epistemological failure. Agnostism is a safe place to be theologically; though in its claim of ignorance it demonstrates it.

Deism

Deism, from the Latin word for god, deus, is the belief that the universe was created by a supreme being who subsequent to creation did not intervene in the operation or events of the universe. This god is sometimes referred to as an absentee landlord – because he is never there. This created but neglected universe is referred to as a clock-work universe – because God wound it up and let it wind down on its own. Deism was in vogue during the Enlightenment and was the theological view of most of the Founding Fathers (see Alf J. Mapp’s The Faiths of Our Fathers) . Deism is not the same as Christianity because it allows for neither a relational god nor miracles. The concept of an intelligent designer could be seen as an argument for deism rather than theism or Christianity because it states that the universe was created, by whatever means, by a supreme being. Intelligent Design (ID) is a theological position on the creation of the universe and nothing more – it argues for nothing else. Those using ID in apologetics need to realize that all at calls for is a creator god and nothing more – it can only go as far as deism.

Theism

Theism (from the Greek word for god, theos) is a philosophical position and is not the same as either deism or Christianity. Theism is the belief that there is a creator god, and that this god can and does interact in the world (as opposed to a deistic god who does not); that is, it allows for miracles. It does not make claims about the identity or the nature of this god. It takes many forms: deism, monotheism, polytheism, henotheism. Judaism, Islam, Zoroastrianism, and Christianity are all theistic systems. The difference between Christianity and Theism is that while Theism posits miracles it does not necessarily posit a relational god. Antony Flew, the famous ex-atheist, became a theist, in that he believed an intelligence responsible for the complexity of information on DNA. Flew was not a Christian, he believed none of the claims of Christianity other than the claim of a creator-god.

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