Entries by Ben Mines

Understanding the Incarnation: An Obligation to Share in Human Suffering

“If God wanted to forgive our sins,” complains Dawkins in The God Delusion, “why not just forgive them, without having himself tortured and executed?” I will confess that, before I became a Christian around three years ago, I shared Dawkins’ perplexity. In fact, the Christian claim that, “Jesus died for our sins,” (meaning that before […]

The Possibility of Miracles

One of the skeptic’s most familiar complaints about Christianity is that it asks us to believe in a lot of mythological nonsense that has been scientifically falsified—such as parting seas and virgin births and men who walk on water. It is certainly true that the Bible contains accounts of miracles. And it true that a […]

What Is Wrong With Watching Pornography?

Has pornography really become morally and socially acceptable? If a fluff piece reposted on the Herald website is any indication, the answer is: Yes, it has, and for your information, it is now opposition to pornography that is morally and socially abnormal. The article in question informs us that an American woman by the name […]

The Simulation Hypothesis

The Hypothesis The concept of a computer simulation is familiar enough to the modern reader. It is a model world built by a computer scientist to test his or her theories of meteorology, the spread of diseases, economics and so forth. The proponent of the Simulation Hypothesis begins by supposing that there are no limits […]

The Argument from Consciousness: Conclusion

This is my fifth and last post in a series on the Argument from Consciousness—the basic form of which should by now be familiar. The argument begins by presenting properties of consciousness which cannot in principle be reduced to the physical. It then argues that the existence of conscious agents with these mental properties implicates […]

The Argument from Consciousness: Nonphysicality

Introduction This is my fourth post in a series on the Argument from Consciousness. The argument begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. It then argues that the existence of conscious agents with mental properties that cannot in principle be reduced to the physical implicates the […]

The Argument from Consciousness: Privileged Access

Introduction This is my third of five posts in a series on the Argument from Consciousness. Again: The Argument from Consciousness begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. It then argues that it is credibly probable that agents with these mental properties will exist if there […]

The Argument from Consciousness: Intentionality

Introduction This is my second of five posts in a series on the Argument from Consciousness. The Argument from Consciousness, you may recall, begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. [1] It then argues that it is credibly probable that agents with these mental properties will […]

The Argument from Consciousness: Qualia

Introduction That we have a mental life of thoughts and perceptions is the most fundamental fact of human experience and the starting point for every other kind of inquiry. Colours and objects in our field of vision; intentions and beliefs; pains, memories, thoughts—the most radical forms of philosophical skepticism must take all these as properly […]

The Conceivability Argument for Dualism

In the philosophy of mind there are a number of powerful arguments that demonstrate consciousness cannot in principle be explained on a physicalistic ontology. In other words, presupposing that mindless particles organised in various ways by mindless forces is all that exists leaves us without the explanatory resources to account for our mental life. Most […]

The Problem of Evil

Introduction. One of the most famous objections to the existence of God is that the joint claims that God is morally perfect and omnipotent are incompatible with the existence of evil and suffering. For if God were all good, the argument goes, he would want to prevent evil and suffering; and if he were all powerful, he would […]

The Criteria of Historical Authenticity

The so-called “minimal facts” are four facts about Jesus and the early Church that are accepted by the vast majority of critical scholars with terminal degrees in a relevant field. As such they form the “explanandum” or “thing to be explained,” in any informed and responsible discussion of what occurred on the first Easter Sunday. […]