This months issue of Christianity Today ran a cover article by Christian philosopher, William Lane Craig, entitled “God is Not Dead Yet” (an online version is available on their website), assessing the recent trends within natural theology (the attempt to acquire knowledge about God using only commonly available cognitive resources). Craig addresses the current myths about the perceived intellectual inferiority of belief in God and that contrary to the shrill clamour of the New Atheists, there is a revolution of thought quietly occurring in the academy:
Back in the 1940s and ’50s, many philosophers believed that talk about God, since it is not verifiable by the five senses, is meaningless—actual nonsense. This verificationism finally collapsed, in part because philosophers realized that verificationism itself could not be verified! The collapse of verificationism was the most important philosophical event of the 20th century. Its downfall meant that philosophers were free once again to tackle traditional problems of philosophy that verificationism had suppressed. Accompanying this resurgence of interest in traditional philosophical questions came something altogether unanticipated: a renaissance of Christian philosophy.
Since it was published, Craig’s article has provoked a fair amount of discussion. Among those in disagreement was Nathan Schneider, a freelance writer and blogger. Writing in Religion Dispatches, an online magazine devoted to religious commentary, Schneider was critical of Craig’s assessment of the health of natural theology and particularly New Atheism:
Whispering to his coreligionists in Christianity Today, to his subculture, Craig does not do justice to what the revolution is up against. His bygone atheism is a straw man. A quick look at the religion section in any major chain bookstore shows a whole crop of habitable sequels to the New Atheists’ opening salvos. There are atheism readers, atheist spiritualities, and all the chicken soup an atheist soul could need. Rather than lacking “intellectual muscle,” as Craig puts it, the online community formed around Edge.org shows that some of today’s most dynamic scientific minds all but assume atheism.
Today, on the blog for the Evangelical Philosophical Society, Craig responds:
…Mr. Schneider misunderstands me when he says that my “bygone atheism” is a straw man. What I characterized as “bygone” was not atheism, but the past generation dominated by the sort of scientism and verificationism that still lingers in the so-called New Atheism. The fact that such popularistic drivel continues to pour forth from the presses and to fill our bookstores at the mall does nothing to refute my claim that the New Atheism is in general predicated upon epistemological assumptions that are no longer viable.
You can read the rest of the reply, including Craig’s appraisal of Schneider’s interaction with some of the arguments of natural theology, on the Society’s website here.