The concept of a computer simulation is familiar enough to the modern reader. It is a model world built by a computer scientist to test his or her theories of meteorology, the spread of diseases, economics and so forth. The proponent of the Simulation Hypothesis begins by supposing that there are no limits to the development of this technology: It may be that our scientifically advanced descendants will be able to build and run simulations that replicate life on Earth with exhaustive accuracy—digitally reconstructing not only the atomic composition of every object on Earth but also the neurological structure of every human brain. And this, they suggest, has the unsettling entailment that the postulated simulation might include a simulated but conscious version of you and me.
About Ben Mines
I was born in Wellington, graduated from college in Auckland, and then spent almost two decades living in South Korea. Until the age of 35, I was what Andrew Klavan called a “practicing atheist”: I did not know if there was a God but I lived my life on the assumption that there was not. However, in 2015 I began to study the philosophical arguments for the existence of God and the historical argument for the Resurrection of Jesus. Ultimately, I was persuaded by both. The existence of God is a subject of the profoundest imaginable importance. I am therefore committed to discussing it with others. In 2017, I finished my book "Through a Glass, Darkly" which sets out the rational grounds for Christian theism; later that same year, I began to write for Thinking Matters.
Entries by Ben Mines
This is my fifth and last post in a series on the Argument from Consciousness—the basic form of which should by now be familiar. The argument begins by presenting properties of consciousness which cannot in principle be reduced to the physical. It then argues that the existence of conscious agents with these mental properties implicates the existence of a Nonphysical Conscious Agent as their originating cause.
Introduction This is my fourth post in a series on the Argument from Consciousness. The argument begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. It then argues that the existence of conscious agents with mental properties that cannot in principle be reduced to the physical implicates the […]
Introduction This is my third of five posts in a series on the Argument from Consciousness. Again: The Argument from Consciousness begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology. It then argues that it is credibly probable that agents with these mental properties will exist if there […]
Introduction This is my second of five posts in a series on the Argument from Consciousness. The Argument from Consciousness, you may recall, begins by presenting properties of consciousness which cannot in principle be explained on a naturalistic ontology.  It then argues that it is credibly probable that agents with these mental properties […]
Introduction That we have a mental life of thoughts and perceptions is the most fundamental fact of human experience and the starting point for every other kind of inquiry. Colours and objects in our field of vision; intentions and beliefs; pains, memories, thoughts—the most radical forms of philosophical skepticism must take all these as properly […]
In the philosophy of mind there are a number of powerful arguments that demonstrate consciousness cannot in principle be explained on a physicalistic ontology. In other words, presupposing that mindless particles organised in various ways by mindless forces is all that exists leaves us without the explanatory resources to account for our mental life. Most […]
Introduction. One of the most famous objections to the existence of God is that the joint claims that God is morally perfect and omnipotent are incompatible with the existence of evil and suffering. For if God were all good, the argument goes, he would want to prevent evil and suffering; and if he were all powerful, he would […]
The so-called “minimal facts” are four facts about Jesus and the early Church that are accepted by the vast majority of critical scholars with terminal degrees in a relevant field. As such they form the “explanandum” or “thing to be explained,” in any informed and responsible discussion of what occurred on the first Easter Sunday. […]
It is said that all philosophy begins in wonder; and Leibniz was surely right in insisting that the most fundamental thing to wonder at is why anything exists at all. “Why,” he asked, “is there something rather than nothing? This is the first question which should rightly be asked.” Even if it turns out to be […]
Most arguments for the existence of God begin with an observation and proceed to a conclusion. The Teleological argument, for example, begins with the observation that the initial conditions and physical constants of the universe are fine tuned for the development of intelligent life. It then argues that, since it is prohibitively improbable that this […]
Friends and foes of the intuitive and commonsense view that humans have libertarian freedom of the will all agree that it is, on the face of it, incompatible with materialism. If the mind just is the brain and the brain just is a material object subject to the laws of physics, our thoughts and intentions […]
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