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Doctrine and Doxology

A good reminder from Carl Trueman (emphasis mine):

[pk_box width=”600″]As Paul reflects in 1 Tim. 1 upon how God has dealt with him, his language becomes exuberant and he speaks of God’s grace ‘overflowing’ towards him.  Then, able to contain himself no more, he bursts into a doxology.  This is hardly surprising.  The description of God’s actions should naturally call forth worship; and here Paul offers a paradigm of a worshipful response in which he ascribes to God glory and honour, i.e., that to which God’s person and actions entitle him.  Paul’s praise is doctrinal in origin and doctrinal in content.  To state what should be obvious, praise and worship that is neither is simply not praise and worship as the Bible would understand it.

Yet there is surely more here: the relationship between doctrine and worship in the structure of Paul’s letters allows us to infer that doctrine which does not lead to praise is not really true in the richest sense of the word. Teaching of doctrine and appropriate response to the same are inextricably tied together such that the former should really terminate in the latter.

… The other aspect of this doctrine-worship connection is that, if doctrine which does not culminate in praise is not true doctrine, then praise which is not a response to true doctrine is not true praise.   Praise and worship – the ascription to God of the honour and glory which is his – is a response to knowing who he is and what he has done. It is provoked and shaped by the description of God which the teacher gives. Anything else which calls itself worship, whether traditional or contemporary, whether exhilarating or soothing, is not worship.  It is merely an aesthetic experience which helps to achieve a certain psychological or emotional state.[/pk_box]

Read the whole post here.

The challenge of the New Evangelical Liberalism

Whether or not J. Gresham Machen was right, that modern liberalism represents a different religion from Christianity, it is definitely a mindset that offers enormous danger to the church. The January/February issue of the 9Marks eJournal examines the new evangelical liberalism and the current marginalization of the Gospel in some quarters of the church today. There is plenty of good reading, from the issue of evangelical scholarship and ambition by Carl Trueman (Professor of Historical Theology and Church History at WTS) to an article by R. Albert Mohler (president of Southern Baptist Theological Seminary) on how the reformulation of the doctrine of hell to remove its intellectual and moral offensiveness is a good test case for the slide into liberalism.

For those that are passionate about the Gospel and the health of the church, the eJournal is a helpful collection of essays that reaffirm the necessity of faithfulness to God’s Word in our Gospel-proclamation and witness.

Download the PDF or read the articles online:

THE MINDSET OF THE NEW EVANGELICAL LIBERALISM

How to Become a Liberal Without Attending Harvard Divinity School
What kind of pastor is susceptible to liberalism? One who loves self, and even the sheep, more than he loves the Good Shepherd.
By Michael Lawrence

The Real Scandal of the Evangelical Mind
Why do evangelical academics so crave worldly acceptance?
By Carl Trueman

Air Conditioning Hell: How Liberalism Happens
Liberalism happens when we try to save Christianity from itself.
By R. Albert Mohler, Jr.

The Neo-Liberal Stealth Offensive
The gospel’s most dangerous adversaries are not raving atheists. They are church leaders with gentle, friendly, pious demeanors.
By Phil Johnson

CASE STUDIES IN THE NEW EVANGELICAL LIBERALISM

What’s Happening to InterVarsity?
A long-term InterVarsity vet takes a hard look at some disturbing trends in this historically faithful campus ministry. 
By J. Mack Stiles

Is the God of the Missional Gospel Too Small?
When we say that a gospel that addresses systemic injustice is “bigger” than a gospel of “sin management,” what are we saying about the worth of God’s glory?
By Jonathan Leeman

What Would Athanasius Do: Is The Great Tradition Enough?
Is this new rallying point for Christian unity all it’s made out to be? Not if you want to preserve the gospel.
By Greg Gilbert

Notes from the Future: Evangelical Liberalism in the UK
Want a sneak peek at the future of evangelicalism? Then listen in as a British brother takes a look at the past and present of liberalism in the UK.
By Mike Ovey

Social Gospel Redux?
Are some evangelicals preaching a renewed social gospel?
By Russell D. Moore

HISTORICAL PERSPECTIVE ON THE NEW EVANGELICAL LIBERALISM

What Can We Learn from the History of Liberalism?
Historic liberalism was a response—the wrong one—to Christianity’s credibility crisis.
By Gregory A. Wills

Who Exactly Are the Evangelicals?
Is an evangelical simply “anyone who likes Billy Graham,” as one historian put it?
By Michael Horton

More Than a Feeling: The Emotions and Christian Devotion
Casting an eye toward recent evangelical history, Darryl Hart suggests that a wrong emphasis on emotions has been—and can still be—a path to liberalism.
By D. G. Hart

Evangelism and Social Action: A Tale of Two Trajectories
What do twentieth century ecumenism and twenty-first century evangelicalism have in common? More than you might think.
By Bobby Jamieson

MISCELLANEOUS BOOK REVIEWS

Book Review: The Rabbit and the Elephant: Why Small Is the New Big for Today’s Church, by Tony and Felicity Dale and George Barna
Reviewed by Aaron Menikoff

Book Review: Why Join a Small Church?, by John Benton
Reviewed by Aaron Menikoff