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Apologetics is the Answer to Everything

Anthony Horvath, a pro-life advocate and Executive Director of Athanatos Christian Ministries, has written a provocative post about the importance of apologetics for the witness of the church in the post-Christian world:

“Some Christians will begin seeing red just from reading the title of this entry.  They will be angry and annoyed and may even jump up out of their seats.  Therefore, let me say it again:  apologetics is the answer to everything.

Whether it be the rapid decline of the Christian Church in America, the brisk acceptance of homosexual ‘marriage,’ the prevailing and deepening culture of death, the shallow spirituality of many of the Christians who actually remain in the Church- and certainly much of the lack of action- and many other issues can track back to nothing less than disobedience, for the Scriptures themselves command:  “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.”  1 Peter 3:15

Horvath argues that our proclamation of the Gospel has been harmed by an abandonment of an assumption that was central to the witness of the early Christians:

“What is this assumption that the apostles carried with them wherever they went and the unbelieving world they interacted with shared, and generally still tends to share, yet many Christians today have jettisoned?

It is simply this:  that what is objectively true and real in the world requires our assent in mind, body, and soul.

In short, apologetics rejects the relativistic and post-modern notions that we all get to make up our own ‘truth’ as we go.   Apologetics carries with it the assumption that what is described in the Bible really happened.  Jesus, to his very own disciples, appealed to the fact that they themselves had witnessed miracles- that really happened.  The Bereans strove to show that what Paul was saying really happened was really consistent with their Scriptures.  Paul directed Agrippa to investigate what had really happened.  If Jesus did not really rise from the dead, we are to be pitied more than all men.

Horvath suggests that, in contrast to the early church, we have succumbed to the postmodern denial of both the existence of objective truth and human access to it. This has consequences:

“If you walked around thinking that your articles of faith were in fact nothing more than articles of faith without any grounding in reality, how willing would you be to share your views?   If this is what you thought, how excited would you be to evangelize?  Easily answered:  not very.”

What is his solution?

“Apologetics is the answer to everything- in the sense that knowing what you believe and why you believe it is that which gives you the confidence to act in a society that does not share your values and beliefs.   The notion that the Church should confine itself to ‘spiritual’ issues has more than passing resemblance to the gnostic heresy.    God created ‘earthly’ things, too, and said they were good!  Ah, but is that just an article of faith, or is it an actual truth?

The apologetically minded individual tends to be someone who believes that what he is presenting and defending is an actual truth about the real state of affairs.   Not presenting and defending the Christian faith implies to Christian and nonChristian alike that Christianity is a collection of arbitrary dogmas.  Merely asserting those dogmas accomplishes the same thing.  Defending the Christian faith poorly cements the notion in people’s minds (Christians as well!) that ‘faith is believing what we know isn’t true.’”

You may not agree with everything he says, but it is worth taking the time to read the whole thing.

Groothius on Apologetics and Postmodernism

Brent Cunningham has posted three lectures by Douglas Groothius, professor of philosopher at Denver Seminary, that were delivered at the Worldview Conference in Fort Collins earlier this month. Groothius is a seasoned apologist and great teacher. If you’re looking for more from him about postmodernism and truth, check out his book Truth Decay.

Here are the lectures:

1. The Crisis of Truth in the Postmodern World – Download mp3 | Stream
2. A Short Course in Defending Christianity – Download mp3 | Stream
3. The Lordship of Christ in Culture – Download mp3 | Stream

(Source: The Constructive Curmudgeon)

The danger of intellectual compromise

In his massive work on postmodernism and evangelicalism, Don Carson drew attention to the perils and pitfalls of the Christian community’s navigation of pluralism. Although the Gagging of God is no longer as perhaps contemporary as it once was (his Christ and Culture Revisited or Becoming Conversant with the Emerging Church might be slightly more relevant) I still find myself returning to it as a source of invaluable insight and and clarity on broader cultural issues and theology. Today we might be witnessing a greater vibrancy and growth of Christian thinkers in philosophy, but I believe Carson’s words should still resonate with us:

In other words, I worry less about the anti-intellectualism of the less educated sections of evangelicalism than I do about the biblical and theological illiteracy, or astonishing intellectual compromise, among its leading intellectuals. Evangelicalism has many sons and daughters whose primary vocation is the life of the mind: writers, thinkers, scholars, academicians, researchers — in field after field. They are not inferior to other thinkers in similar fields. But with rare exceptions they have not made the impact they might have because their grasp of biblical and theological truth has rarely extended much beyond Sunday school knowledge. In the main, they think like secularists and bless their insights with the odd text or biblical cliché. They cannot quite be accepted by the secular guilds (unless of course they keep their mouths shut completely about heir faith), and they cannot revolutionize intellectual life in the West because they do not think like consistent Christians who take on the status quo and seek to replace it with something better.

Carson is the research professor of New Testament Studies at Trinity Evangelical Divinity School in Deerfield, Illinois, and the author of over 40 books on theology, hermeneutics, and Christian living .