Cold Case Christianty Bundle with Free Delivery

Cold Case Christianty for Kids – Christmas bundle special

We are excited to have just taken delivery of the following new-release for kids and tweens – just in time for Christmas!

Cold Case Christianity for KidsBetween the ages of 8 and 12, kids often start to wonder if Christianity is true. In Cold-Case Christianity young readers are drawn into the thrill of high-stakes investigation and taught “how to think, not just what to think”.

This is a children’s version of the bestselling book Cold-Case Christianity where detective Jim Wallace gets kids excited about testing witnesses, examining the evidence, and investigating the case for Christianity. Includes author illustrations and links to a website (coldcasechristianityforkids.com) where kids can download activities, fill in case notes, and earn a certificate of merit.

Cold-Case Christianity for Kids follows the same chapter sequence as the adult version of the same book, so parents and children can discuss and explore the evidence together, chapter by chapter.

As of today there are 54 reviews for this new release on Amazon.com – with an average of 4.8 out of 5 stars – that’s quite impressive!

Cold Case Christianty Bundle with Free DeliveryWe would love to see these getting into Christmas stockings across New Zealand – so we have put together a special bundle deal of BOTH the adult version of this book (which is an easy ready also suitable for teens) AND the kids version for just $39 FREIGHT FREE if you order before Christmas!

free-choice

Freeing inconsistency

According to philosopher, Douglas Groothuis, one of the foundational aspects of a worldview is coherency. A worldview needs to internally make sense before it can hope to stand up to external scrutiny and be considered worthy of adherence.

In an article in The Atlantic, a philosopher called Stephen Cave revealed a glaring inconsistency in the naturalistic worldview that dominates Western civilisation. In There’s No Such Thing as Free Will (But we’re better off believing in it anyway), Cave describes a logical conclusion of Darwin’s evolutionary theory. Executive summary – your brain is hardwired in a certain way which you inherited from your ancestors. Your thoughts, desires, dreams, and the actions they precede, are all the creations of firing neurons dictated by your inherited genetic structure. This, combined with the impact your surroundings have, determines you. Nature and nurture shape you and you have no more control over the inner workings of your brain (and therefore, your actions) than you can will your heart to beat. Therefore, there really is no such thing as free will.

This form of scientific determinism is gaining popularity among scientists and skeptics alike, where human responsibility is significantly reduced, even removed. When caught red-handed, they can simply point to their skull and say, “My brain made me do it”. According to Cave, “when people stop believing they are free agents, they stop seeing themselves as blameworthy for their actions”. No wonder, when all my bad habits and predispositions have been programmed by my ancestors and environment. But this isn’t even the shocking part of the article from a worldview perspective.

Doubletake

Despite appealing to science and reason to conclude that free will is indeed an illusion, Cave then turns around to defend the very thing he has tried to bring down. Through various experiments, it became clear to Cave that denying free will may not be a good idea:

“…Believing that free will is an illusion has been shown to make people less creative, more likely to conform, less willing to learn from their mistakes, and less grateful toward one another. In every regard, it seems, when we embrace determinism, we indulge our dark side.”

If denying in thought and deed that free will exists can have such a negative impact on society, should we perhaps think harder about this? Saul Smilanksy, a philosophy professor at the University of Haifa, in Israel, apparently has:

“Smilansky advocates a view he calls illusionism—the belief that free will is indeed an illusion, but one that society must defend. The idea of determinism, and the facts supporting it, must be kept confined within the ivory tower. Only the initiated, behind those walls, should dare to, as he put it to me, “look the dark truth in the face.” Smilansky says he realizes that there is something drastic, even terrible, about this idea—but if the choice is between the true and the good, then for the sake of society, the true must go.”

Whoa.

Freeing inconsistency

I admire Cave’s integrity in acknowledging the logical conclusion of Darwinist materialism. At the same time, I am dumbfounded that he then holds back and clings to free will. He knows that abandoning free will would lead to societal chaos but he can’t bring himself to declare this. Instead, he whispers and recommends these facts, too truthy for the masses, remain in the brave world of academia.

Perhaps there is a better way. Tim Keller, author of The Reason for God, may have found it. If we believe we all make choices we are responsible for then it makes much more sense that God exists than that he does not. If we insist on a secular view of the world and yet we continue to live as though free will is a reality, then we begin to see the disharmony between the world our intellect has devised and the real world (and God) that our heart knows exists. This leads us to a crucial question. If a premise (“There is no God”) leads to a conclusion that we know isn’t true (“I don’t have free will”) then why not change the premise?

Who knows – perhaps in the near future, people will click that they are living on borrowed capital and acknowledge the God who makes them responsible. Or maybe history will turn once again into a dark corridor where any semblance of guilt and culpability are forsaken.

For now, thank God for this inconsistency.

Jesus The Game Changer

Jesus The Game Changer 10 of 10: REASON & SCIENCE

Pop quiz – Which work of ancient literature contains the following: “Come, let us reason together”?

The answer is, of course, the Bible. The Sunday school teachers or taught may have got that one right, but I highly doubt anyone else did. Reason and religion are oil and water to today’s enlightened mind.

Are religion and science really enemies?

Thanks to a bunch of influential pseudo-philosophers and historians, a vast number of people now think that religious claims lack any authority and are completely at odds with the claims of ‘objective’ science.

In order to do science, one must assume that reality is orderly, intelligible and understandable. Do the dominant narratives of today – materialistic naturalism and humanism – provide these foundations or are they borrowing capital from more capable worldviews?

Only certain subject matter is accessible via the scientific method. For example, science can tell us about the various processes at work in the baking of a cake – the combination of chemical ingredients and their reactions, the force required to mix them together, the heat of the oven and what it does to the cake – but it can’t tell us the why of reality, the deep questions that we all seek answers to. Science can explain the cake rising, but not the reason for which the cake is baked – to celebrate the birthday of a loved one and to see joy spread across their face.

My hope for the future

Pop up quiz 2 – Which religious text contains the commandment to “love God with all your mind”? Contrary to public opinion, you don’t leave your mind at the door when embracing Christianity. Quite the opposite.

These small thoughts can by no means provide a detailed analysis of the relationship between religion and science but hopefully they can start a conversation – one where both sides bring reason and tolerance to a vital topic.

Jesus The Game Changer

Jesus the Game Changer 8 of 10: EDUCATION & HEALTH

Contrary to popular opinion, being a Christian doesn’t mean leaving your brain at the door. One of the enduring benefits of Christianity through the ages has and always will be its holistic appeal to both head and heart.

Just like the spheres of gender, equality, and politics, Jesus has equally impacted the domains of education and health.

Education

Education for all – regardless of social status, gender, race or religion is a byproduct of Christianity. A faith that holds that the universe is intelligible and rational will naturally aim to guide people into understanding the various aspects of existence.

While theology and philosophy may be the two principle disciplines that Christians have majored on, countless other arts, and sciences were by also upheld. While William Tyndale sought to translate the Bible from Latin into common English, thus addressing the spiritual needs of the illiterate (the vast majority of the population), other Reformers such as John Calvin legitimised the study of secular fields – mathematics, cosmology, and law, to name a few. By utilising this balanced and healthy approach to education, societies could be strengthened by the mutual sharing of ideas grounded in objective truth.

The formation of the university and the preservation of antiquities were both products of the Christian commitment to education and learning as much as possible about the created and Creator.

Health

Intimately connected with our previous posts on equality and care, modern healthcare has significant roots in the Christian tradition. All people are created equal and stand in equal need of salvation from the pangs of sin and death, so why wouldn’t people be treated with equality with regards to healthcare?

Grace upon grace

Education and healthcare are not parts of the salvation that Christ offers, but rather gifts of common grace – common because they are for all mankind regardless of their allegiance, and grace because no one deserves them.

Rather than gifts detached from a comprehensive worldview, both education and healthcare can be seen as reflections of greater truths:

  • As man continues to discover truth from a variety of discplines, we must acknowledge the Creator of Truth who knows all things. May this truth humble us in our pursuit of knowledge.
  • Just as sickness and ailments constantly remind us of our mortality, the revelation of God in Scripture serves as a more painful reminder of our sin-sick state which requires a different kind of Physician.

The next time you learn something true or recover from some malady, remember Jesus – the Way, the Truth, and the Life – and the countless common gifts he gives us all, and the one-of-a-kind gift that they point to.

Jesus the Game Changer - digital download

Jesus the Game Changer – National Launch Tour

Jesus Christ has made an incredible mark on human history and he continues to do so through his followers. Yet many people do not realise that the values Western democracies are built on originate in the life and teaching of Jesus. The equality of all, servant leadership, care for the poor and marginalised, to name just a few.

We are excited to announce the launch tour for the new DVD resource Jesus the Game Changer where host Karl Faase explores how Jesus shaped these foundations of Western culture, which we take for granted today. Check out the trailer for this series here.

REMINDER: We are half way through this series on Shine TV – you can catch episodes at 8pm on Tuesday nights for the next five weeks – last episode on 15th November 2016  (you can live-stream these here).

REMINDER: You can also purchase the full ten episodes for $59.95 + freight at our online store here.

During this tour we have a number of free public presentations – along with some more in-depth daytime seminars.  The seminars cover different material to the public presentations – so make it along to both if you can!

Everyone is welcome. The events are also friendly to seekers who want to know more about the teachings of Jesus – so invite a friend!

Karl Faase

Who is Karl Faase?
With over 20 years of involvement in media, Karl is one of Australia’s most experienced Christian radio and television presenters, with his programs broadcast and distributed in the USA, UK, Canada, France, Germany and New Zealand. He was a Baptist pastor for 20 years in Sydney and is now the CEO of Olive Tree Media – the organisation through which he produces programmes of excellence for Christian media and the wider Church, including Jesus the Game Changer and his last DVD series Towards Belief. You can see Karl’s full bio here.

Public Meetings are free – but an offering will be taken to help cover costs.
Seminars are $20 at the door. No registration needed. Tea/coffee provided either before or during the event.

AUCKLAND

Sunday 6th November

10:00am-11:30am – Church Service
Lincoln Rd Bible Chapel, 66 Lincoln Rd, Henderson
2.00pm-4.30pm – Seminar ($20 at door)
Greenlane Christian Centre Café, 17 Marewa Rd, Greenlane
6.30pm-8:00pm – Church Service (followed by casual Q&A in the café)
Greenlane Christian Centre, 17 Marewa Rd, Greenlane

TAURANGA

Monday 7th November

7.30pm-9.00pm – Public Meeting
Changepoint Church, 131 Poike Rd, Tauranga

Tuesday 8th November

*9.00am-10.30am – Seminar ($20 at door)
Bethlehem Baptist, 90 Bethlehem Rd, Tauranga

MATAMATA

Tuesday 8th November

*12.30pm-2.00pm – Seminar ($20 at door)
Matamata Bible Church, 11 Meura St, Matamata

HAMILTON

Tuesday 8th November

*3.30pm-5.00pm – Seminar ($20 at door)
Hamilton Central Baptist, 33 Charlemont St, Hamilton

TAUPO

Wednesday 9th November

*11.00am-12.30pm – Seminar ($20 at door)
Inspire Church, 65 Lakewood Drive, Taupo

ROTORUA

Wednesday 9th November

*3.00pm-4.30pm – Seminar ($20 at door)
Harvest Church, 324 Malfroy Road, Rotorua
7.30pm-9.00pm – Public Meeting
Harvest Church, 324 Malfroy Road, Rotorua

CHRISTCHURCH

Thursday 10th November

1.00pm-2.30pm – Seminar ($20 at door)
Hope Presbyterian, 24 Amyes St, Christchurch

WELLINGTON

Thursday 10th November

7.30pm-9:00pm – Public Meeting
Porirua Elim Church, 11 Heriott Dr, Porirua

Friday 11th November

9.00am-11.00am – Seminar ($20 at door)
Porirua Elim Church, 11 Heriott Dr, Porirua

PALMERSTON NORTH

Sunday 13th November

10.00am – Church Service
Lifechurch, 590 Featherston St, Palmerston North
2.30pm-4.00pm – Seminar ($20 at door)
Lifechurch, 590 Featherston St, Palmerston North
7.00pm – Church Service
St Albans Presbyterian, 339 Albert St, Palmerston North

 

*Tea and coffee will be available 30 mins prior at these seminars.  Other seminars will have a break half-way through.

This tour has been arranged in partnership with Willow Creek Association who are co-hosting these events with us.
Jesus The Game Changer

Jesus the Game Changer 6 of 10: CARE

This is the sixth post in a series of posts running parallel to weekly screening of the series Jesus the Game Changer on Shine TV.


The influential and the marginalised. The wealthy and the poor – all are offered the same fatherly care that Jesus offers.

Sure – modern society cares for the less fortunate. But is there a moral foundation which holds these convictions up? If naturalism is true (and most people assume it is), then there is no reason to put others’ interests ahead of your own. Any altruistic action is done to get you some action. Everything is for you, through you and to you. Amen.

There is a better way

Let’s take a step back into the New Testament’s ancient context. People were viewed from a utilitarian perspective, receiving worth in keeping with how they contribute. The weak and needy – women, children, and the disabled – could not contribute meaningfully and were ostracised, sometimes killed.

Before you get on your moral high horse about how far we have progressed – women are treated as equals with men, children are nurtured and the disabled are loved and cared for – consider these:

  • Women remain oppressed in a misogynistic culture that treats them as sexual objects
  • Children are still beaten, bruised and forgotten by parents. If not physical trauma, then emotional – trophy children strive to meet the unfulfilled goals of their aging parents. But the bar keeps moving.
  • The disabled are becoming endangered. Our aversion to mental or physical disability has grown so strong that parents-to-be can screen for certain conditions and decide whether to take a life or not. Everyone is a eugenicist.

If you were paying attention, you will have noticed that we haven’t changed at all. The symptoms may have changed, but the cause still rots within our bones. Who will save us from this body of death?

Jesus, the Care Giver

Jesus comes and creates a counter-culture where all are truly equal and equally valued. This equality is not due to vague sentimentality or political ideology, but because of our desperate sin problem. We have broken God’s infinite Law and therefore, deserve infinite punishment. As Martin Luther famously said on his deathbed – “We are beggars; this is true.”

But God…

A fountain of everlasting water pours forth from a cross and heavenly bread rises from a tomb. Those who drink and eat will never hunger nor thirst.

Christians can genuinely care for all because they know, deep within their bones, that they are beggars telling other beggars where to be fed.

Dig in.

Jesus The Game Changer

Jesus the Game Changer 5 of 10: DEMOCRACY

This is the fifth post in a series of posts running parallel to weekly screening of the series Jesus the Game Changer on Shine TV.


Democracy and Christianity

Democracy in America

In 1831 a Frenchman named Alexis de Tocqueville traveled to America to undertake a study of American Society. He wanted to understand why the French democratic experiment had failed, and to identify what things America was implementing to protect democracy. He wrote a work called De La Démocratie en Amérique, otherwise known as Democracy in America.

In Democracy in America, Tocqueville identified various threats to democracy, the first of which was an excessive love for equality. The idea of equality implies that because no person has any more right to rule than another, the only just way to run society is by the will of the majority; however, this can lead to despotism or tyranny. In a purely democratic society, whatever most people consider to be right, is what is right since if you go against what the majority have said, you proclaim that your opinion is superior. People are expected to agree with the majority while at the same time, abandoning rational thought. As Tocqueville comments:

“Formerly tyranny used the clumsy weapons of chains and hangmen; nowadays even despotism, though it seemed to have nothing to learn, has been perfected by civilization…Under the absolute government of a single man, despotism, to reach the soul, clumsily struck at the body, and the soul, escaping from such glows, rose gloriously above it; but in democratic republics that is not at all how tyranny behaves; it leaves the body alone and goes straight for the soul.”

A second threat he identified, was an overemphasis on individualism. As people become more equal, they begin to focus in on themselves. In an aristocratic society, people have societal bonds and duties toward each other; if all men are equal, duties beyond that to your family and friends become less important to maintain. Citizens who become too individualistic soon begin to lose the will and motivation to fulfill civic duties and exercise their freedom. A third threat he saw was a tendency of the people towards materialism. As equality grows, individuals begin to believe that they should have as much as everyone else. Further, people may willingly abandon their freedom in exchange for a benevolent despotism which will protect their own personal peace and prosperity.

However, at the same time, Tocqueville also identified elements that can combat the undesired side-effects of equality including religion, the education of women, and freedom of association and of the press. Alexis argues that religion is the most important because of the things it teaches. First of all, religion teaches citizens of the nation how to use and not abuse their freedom. Because the government provides no absolute standards, it is necessary for religion to provide moral boundaries, and as such, teach citizens how to use their freedom. He argues:

“Despotism may be able to do without faith, but freedom cannot … How could a society escape destruction if, when political ties are relaxed, moral ties are not tightened? And what can be done with a people master of itself if it is not subject to God?”

The second reason why religion is a true defender of democracy, is that it stands against the spirit of individualism. Because religion brings people into a community of common belief, it encourages individuals to think about the local and broader community of which they are a member. Finally, because religion draws people’s thoughts beyond the physical toward the eternal and immaterial, it leads them away from materialism. For these reasons and more, Tocqueville strongly warns the leaders of society to not disturb the faith of the people for fear that “the soul may for a moment be found empty of faith and love of physical pleasures come and spread and fill all.”

Tocqueville concludes his work with the following:

“The nations of our day cannot prevent conditions of equality from spreading in their midst. But it depends upon themselves whether equality is to lead to servitude or freedom, knowledge or barbarism, prosperity or wretchedness.” [0]

Democracy and Christianity

So, how does Christianity fit into all this? In this next section, we will look at how the Christian religion provides a sure foundation for democracy and equality.

In the first chapter of Genesis we read:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27 ESV)

Right in the beginning, God affirms that all humans are made in the image of God and in so doing declares the equal value and dignity of every person. Yet the dignity of man is marred, for in the third chapter of Genesis we read:

Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. (Genesis 3:22-23 ESV)

Right at the start, the Bible affirms the nobility of man, yet at the same time the wretchedness of man. From this we reason that because all men are equal, no person has the right to rule with absolute authority, yet because we are fallen, limits on the power of government are necessary. The will of the majority is not necessarily right, and the individual has the right and even a duty to go against the majority opinion when he or she believes the majority is wrong. Second, the Genesis narrative demonstrates to us that every human being is accountable before God to obey the moral law. There is a God in heaven who will judge, and as Adam and Eve were judged for their transgressions, so God will judge every person on either their own deeds, or upon the finished work of Christ as the New Testament affirms. Third, we see that the Bible does not affirm individualism :

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. (Genesis 1:28-29 ESV)

In this first chapter, God commands Adam and Eve to populate the earth and bring it under their authority and rule. As such they have a duty to each other and to the earth, a responsibility to obey God and look after that which has been entrusted to them. This is not individualism, but a focus on community and a clear picture of obedience and interdependence. Finally, Christianity clearly speaks out against materialism by teaching that every human being will one day die and spend eternity in either heaven or hell. Any possession in this life we possess for a limited time; the one who is consumed with temporal things may forfeit the next life, yet one who has an eternal perspective understands that this life is only a brief moment when compared with eternity.

In the Final Analysis

As you can see, the Christian perspective provides a sure foundation for the preservation of democracy. In fact, everything that has been said thus far can be summarized in this statement:

And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” (Luke 10:27 ESV)

Each individual is to love and serve every other individual, to obey God, to think of others before the self, and to love only God and people. What does this mean for us? We need to get involved in government and pray that others may also get involved who are Christians. We need to share the gospel, and bring people into the kingdom so that they may also be governed by Christ. And finally, we need to examine our own lives, and see if we are truly loving God and people, or if we are succumbing to individualism and materialism. If we are, then we must repent and seek the forgiveness and strength of the Lord. Democracy sure has problems, but it’s the best we have, as Churchill once remarked before the House of Commons:

Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed it has been said that democracy is the worst form of Government except for all those other forms that have been tried from time to time…” [1]


References

[0] – http://www.gradesaver.com/democracy-in-america

[1] – https://richardlangworth.com/worst-form-of-government

Jesus the Game Changer - digital download

Jesus the Game Changer 4 of 10: WOMEN & CHILDREN

This is the fourth post in a series of posts running parallel to weekly screening of the series Jesus the Game Changer on Shine TV.


Do you know what it is like to be treated as a second-class citizen? A valuable thought experiment is to delve into the life of a woman or child in the Greco-Roman world to experience what this was truly like. Women and children were viewed as inferior citizens regardless of which social strata they found themselves in. This sentiment is found in countless writings from that period and irks the modern progressive (despite modern treatment of women and children being no less unjust).

Both yesterday and today, we witness an urge to subdue the vulnerable that is endemic to mankind. As with all injustice, Jesus Christ comes to right these wrongs.

Jesus and women

Jesus was by no means afraid to get intimate with the lesser – with those the cultural elite  controlled. Through his interactions with the bleeding woman, the thirsty Samaritan and countless prostitutes, Jesus was declaring a massively important theological truth – we are all equal in that we all stand equally in need of mercy and grace for the rebellion in our hearts.

The resurrection accounts contained in the four Gospels report that women were the first to see the shattered stone and empty tomb. This is no passing detail for the authors – this is a punch to the face of ancient female relations. If you wanted to create your own religion in first century Palestine, one of the first steps you would take is to avoid having women play an integral part in the genesis. But they did. Matthew, Mark, Luke and John must have missed that lesson.

Jesus and children

All of Jesus’ gentle interactions with children (or little ones) was not to demonstrate how good of a Sunday School teacher he would have been. As with so many of Jesus’ words and actions, we have to dig deep for the gold beneath the surface:

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:25-30)

Did you catch that? We are the children. We are the helpless, vulnerable, dependants who require constant adult supervision to avoid getting lost or cracking our skulls on the coffee table. God’s gracious will was to reveal his plan of salvation to us – foolish and misunderstanding children – to give something infinite to those infinitely undeserving

Yet again we see Jesus, the great Leveler – he definitively levels the playing field by not only teaching with his words and actions that all men are equal, but by focusing every eye and shutting every mouth via the truth of sin and judgement. No matter your gender or age every person stands empty-handed before a holy God who justly demands perfection.

With unparalleled gentleness and meekness, this carpenter from Nazareth stoops down to the prostitute and the little ones, opens his arms and says, “Come to me all who labour and heavy laden and I will give you rest.”

We, the prostitutes and fools of this world, are adopted as his children. Game changing.

Jesus the Game Changer - digital download

Jesus the Game Changer 2 of 10: EQUALITY

This is the second post in a series of posts running parallel to weekly screening of the series Jesus the Game Changer on Shine TV.


A constant cry heard around the modern world is for equality. People have a deep seated sense of injustice seeing other people treated differently based on their race, sex, or religion. But where does this pursuit of equality come from?

The Genesis of equality

Today’s opinionated secularist will attribute these inequalities to a backward, religious aftertaste from our ignorant past. However, the source of Western civilisation’s obsession with equality and fairness stems from the world’s most influential religion – Christianity.

Through the teachings of the Bible generally, and Jesus specifically, we discover that we are made in the image of God, placing significant worth and dignity on every human being. In the biblical accounts of creation, human beings are clearly differentiated from every other living thing by this image woven into our being.

As sin came into the world, this imago Dei in man was obscured, becoming unrecognisable. The default condition of the human heart transitioned from love of God and neighbour to idolatry and murder.

The History of equality

Since the days of the New Testament, the apostolic authors demonstrated this countercultural idea by exhorting Christians to treat all men as equal. Slaves, women, children and Gentiles were seen through the Master’s eyes – as lost sheep in need of rescuing.

This ethic developed historically through institutions such as hospitals and orphanages – expressions of the uniquely Christian desire to love the lesser.

One of the most notable historical examples is of William Wilberforce and the Clapham Sect. His lifelong quest to abolish slavery from the British Empire was driven not by some vague and groundless humanitarianism but by the imago Dei – the image of God in every human being, making us all equal before our Creator.

The Future of equality

Can other worldviews account for this innate sense of human equality? Short answer – no. No other belief system can come close to offering a robust explanation for human equality. They can definitely treat others with genuine dignity and worth – they just don’t have a legitimate reason to do so.

The teachings of Jesus not only show us how we ought to carry out our horizontal relationships (man and man), but reveal the true state of our vertical relationship (man and God). Jesus, the ultimate leveller, has shown all man that they are indeed equal in the most important way – by coming and revealing the hopelessness of all before a holy and perfect God. He came to live a perfect life and die a perfect death in our place to offer forgiveness and salvation.

All men are created equal and stand in equal need of a Saviour.